Sermon for Proper 10B – Losing our heads for sake of the Kingdom

“Losing our heads for the sake of the Kingdom”

A Sermon Preached July 14-15, 2012 at Episcopal Church of the Ascension,Dallas,TX

The Rev. Kathryn McCrossen Ryan

Proper 10B – Mark 6:14-29

John the Baptist lost his head when he went from preaching to meddling.

John’s basic message drew crowds when he baptized in theJordan:  “Repent, for the kingdom of heaven has come near!”  Any spiritually inclined person could be open to such a call.  All of us have some bad habits and character flaws, don’t we?  Some minor and private need for repentance?  But few prophets can stop at generalities and privacies when gross injustice or notorious sin shows up on the doorstep.  John began getting personal with the minimally privileged – “share what you have – your second cloak or an extra plateful”, he told them.  Then he cast his gaze upon tax collectors and soldiers – “end your extortion!”  Such guidance would lead the repentant to bear fruits for the kingdom he proclaimed.  By the time he addressed the leaders, however, he saw and named the truth before him – hypocrites who had no intention of scaling back privilege and power for “just a closer walk with Thee”.  “You brood of vipers!”, he accused the Pharisees and Sadducees, seeing their approach as a thinly disguised pretense at piety.  Still John kept his head.

But there was one whose path was so crooked, his position so great, that John’s preaching meddled with the very seat of power – Herod Antipas – tetrarch of Galilee under theRoman Empire.  Herod, the gospels tell us, married his brother’s wife, but that was not the extent of his evil.  His actions in relation to John the Baptist himself tell us just how he was inclined to use his power.  He had John arrested and jailed for pointing out his sin.  Then one night, he capriciously promised the world to his dancing step-daughter.  When she asked not for a pony …., but for her enemy’s head, Herod considered it in bad taste to deny her.  Herod sent away at once, that this rare delicacy could be added to the feast – John’s lost head on a silver platter.

As tetrarch, Herod had the power to do good or to do evil.  To use power and wealth to protect and to destroy.  Every decision Herod made impacted the lives of those around and below him.  He could decide selfishly, increasing his own pleasure and security on the necks of the Galileans, or judiciously, limiting the show of his own raw power in order to give life.  Herod Antipas chose selfishness, destruction and evil.  Because he had power, he could.  Of course, the Roman rulers judged his worth on his ability to keep the peace – and the taxes – flowing.

God, on the other hand, expected justice.  Rulers, like shepherds, are to protect and enhance the life of the sheep, not slaughter and eat them.  Those with power are held to a high standard.  It was to Herod’s power that John spoke the truth.  A personalized rendition of his core message “Repent, for thekingdomofGodhas come near.”  And with that, John lost his head.

The word that John spoke as a messenger and forerunner became the Incarnate Word of God in Jesus.  Of course, Jesus was not John raised from the dead, despite Herod’s confidence and fear to the contrary.  But God’s announcement through John, the proclamation of repentance for the forgiveness of sin to make people ready to dwell in God’s kingdom – that was the message with which Jesus launched his ministry.  It revealed a God who called his people to holiness and truth, to righteous lives in the service of God and others.  God cared especially, Jesus’ ministry and teaching, and John’s preaching before him, announced – God cared especially for those with little power – children, widows, the poor, the hungry, the suffering and oppressed.  And God held to account those who caused their marginal state, or who could relieve it, but did not.  The message of repentance was for all, to be heeded by all, but even more by those with privilege, possessions, and the attendant power.  Under the rule of the God of Abraham, the God of John the Baptist, and the God and Father of Jesus, the souls of the powerful are at risk.  For privilege, possessions and power magnify (ies) both the opportunity and the propensity for a particularly egregious type of sin,  Not just the personal moral lapses which dirty the soul a bit here and there, but the habits and actions that keep the powerful in power while increasing the suffering of the struggling.  Herod Antipas may have seemed to have won the battle against John’s meddling voice, but in the rise of God’s kingdom, Herod certainly lost the war.

Our God being who God is, the God and Father of our Lord Jesus Christ, that is, God’s demands for the just use of privilege and power remain.  Though few of our leaders inAmericadeliver prophets’ heads on platters to punish their preaching, there are plenty of signs that souls are at risk.  It is a little more complicated than in Herod’s day, though.  After all, power and privilege are a bit more diffuse.  Lots of men, and even some women, exercise significant control or influence over the lives of others.  The signs of wealth line streets and fill parking lots and shopping centers and offices all through our city.  Just blocks away, the hungry line up at soup kitchens, the uninsured line up in emergency rooms, and the unemployed give up the search for a job. And the economic signs don’t capture the reality.  The evidence of influence peeks out from church councils, and judges’ chambers, from newspaper editorials and talk shows.  The marginalized become more marginalized.  The divide grows.  With possessions and privilege and their attendant influence come the intense efforts to hold on to access and opportunity.  The powerful hold fast to power.  They have missed the message of Jesus.  Jesus came that all might have life.  And the way to life is the cross, on which the powerful Son of God emptied himself of power, and calls the powerful to follow.

But where are we in the story?  Shall we become the preacher gone to meddling – pointing out the sins of the rich and famous?  Or shall we invite John to do some meddling in our own lives?  To know where we are in the story, we have to become clear where we are in the story of possessions and privilege and power.   Lots of things determine power in our world – gender, age, ethnicity, citizenship, education, language, wealth, position or skill.  For each category, there is a preferred identity when it comes to the ability to influence control over our own and other’s lives.  The more preferred characteristics a person has, the greater his or her power or influence in our democratic society.  The powerful have lots of choices – where to live, what career to pursue, with whom to associate, what to wear and eat, what causes to support, how to use their influence.  All people are equal inAmerica, of course, but Bill Gates is more equal than Kai Ryan.  And by education, wealth, health, citizenship, language and position – all mine through fortunate accident of birth and opportunity – Kai Ryan possesses power many others never enjoy.  And I am loath to sacrifice anything that is mine, for I value what those things offer! Thus, I am deceived. What about you?  We cling to power selfishly at our own peril.  We claim our rights and thus deny blessings to those whom God loves at the risk of our souls.  Wealth, possessions and security cannot deliver the life they promise.  John lost his head, but gained the kingdom.  Letting go of some of my money or comfort or power to empower the marginalized seems, in comparison, a small price.  Some might accuse me of losing my head.  May it be said of us that we lost our heads, but gained our souls.


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